Category Archives: Interfaith/Ecumenical

Ecumenical Disability Advocacy Network – Day 2

by Rev. Kelli

Today was the second and final meeting day of EDAN North America. There is so much to think and process that there is surely more to this day than what will be included in this blog. I would have to say that key words for today were pioneers, power, process, and voice.

As we sat around the conference table today brainstorming about how to assist the churches and religious institutions be more inclusive of people with disabilities (PWD) there was much said and much felt that was not voiced in the space given our limited time together and the need to complete task oriented goals. Nonetheless this was a very fruitful day and I believe our work done today will multiply in the time ahead.

There was recognition today that the work that we do as professionals with disabilities, and all that goes on behind the scenes in relation to our professional development and even our  professional being is in so many ways pioneering. We may not always have the accommodations we like, we may not find the world as kind or welcoming as we would like but in some ways just by being who we are by advocating for change where we find the need to do so we are pioneering a way for PWD who come behind us. How can we institutionalize our work so it becomes a legacy rather than a path that gets grown over when we move on professionally?

In all institutions, but particularly in the church, there is also the issue of power. Who holds power, who grants access to power, and how to get invited to the table. That’s a big issue, these are big questions. Questions that I think may Christians do not like to think come into play in the structures of the church. But we are not so nieve. There are church and ecumenical power structures to work with, and around. I found the need to mention the fact today that even Jesus, at times challenged the status quo in unexpected ways–if someone takes your cloak as collateral for a debt, give them your shirt also  so you are naked…for in Jesus’ context it was not shameful to be naked but to see another naked. So yes there are processes and power structures to gain access to, to share our stories and unique lens of the gospel with, but neither are PIONEERS WITH DISABILITY willing to sit passively by in the churches forever, having our human right to inclusion within the Body of Christ continually ignored. We are educated, articulate, armed with the gospel and we expect a seat at the table, along with an Aaron-like interpreters when needed. We are a part of the body and we have the agency that we need to make our part known.

Ecumenical Disability Advocacy Network, Day 1

by Rev. Kelli

I have spent today talking with and listening to people with and without disability who advocate for inclusion for people with disability (PWD) in their/the church context. These are people from around the US, and we will soon be joined I am told by persons from Canada. These are people who have physical disabilities and people who work with persons with intellectual disabilities and parents of children with disabilities.

We have gathered to for the Ecumenical Disability Advocacy Network (EDAN) for North America. EDAN is a program of the World Council of Churches. We have been joined by Samuel Kaube and his wife for this historic meeting in Denver. Mr. Kaube is the Executive Director of the EDAN program for the WCC. Mr. has graced us with his knowledge of the work being done by PWD and their allies around the world to gain understanding and inclusion in the churches around the world–the very Body of Christ. He has shared some with us about the work that other EDAN groups have done in other areas of the world; he has shown us the books about disability theology that have been written in other areas of the world and told us of how parts of India and Asia are starting to include the area of disability awareness in theological institutions.

I love this, it is part of what I feel called to do in my life and in my ministry. But it also raises a good number of questions for me. One of the new ones of which is, why is North America so behind the rest of the world when it comes to organizing for access and inclusion within the churches? Given the fact that the Americans with Disabilities Act is now over two decades old one might think that the issue of accessibility and inclusion in the American churches is an issue long since solved. WRONG. Churches and institutions owned by them are exempt from the ADA, and have long failed to meet their moral and ethical obligations to PWD. I have said it before–the churches are among the most inaccessible places in America due to both physical and attitudinal barriers (discrimination). Yes, I said there is discrimination against PWD in the American churches. If you are shocked I am glad, and I hope you will start to raise the question of why in your own church setting. PWD in the churches need allies. If you are not shocked I am probably preaching to the choir–when will we get loud?

Another question, as one of the participants here put it “where are our allies” and “why is this not seen as civil right’s issue”?

Yet another is why have we not begun to formulate a disability theology, or even theologies, pertinent to the North American context? Is there something about the religious history of America or the decisive role religion has played in American culture over the last twenty years that is preventing us from doing so? And why, Why, WHY, is it that nearly thirty years after PWD were guaranteed access to education that PWD are still not included in the greater histories of the American people, and that disability perspectives are not taught at any level in our educational system, and that  our theological educational systems not only fail to include disability as a theological lens to be explored in diversity but do not even encourage their faculty to be aware of how disability has been studied and/or addressed by every facet of theological education?

There are several people at this meeting who have been doing this work for much longer than myself. At times I feel dwarfed by their work. I have had moments when I wonder if I am too emotional, if I have been hurt too deeply by the system that disregards PWD to effect change in any meaningful way and yet, I find myself drawn to this work and I have been in invited to participate. I am looking forward to where the conversation goes and, meanwhile, I hear the poets and theologians from whose work I have learned urging me to write on…and yet I am still listening for the inspiration of the words that are to come.

Spreading the Cloths of Heaven

by Advent 2011 Guest Writer

Had I the heavens’ embroidered cloths,
Enwrought with golden and silver light,
The blue and the dim and the dark cloths
Of night and light and the half-light,
I would spread the cloths under your feet:
But I, being poor, have only my dreams;
I have spread my dreams under your feet;
Tread softly because you tread on my dreams.

—He Wishes For The Cloths Of Heaven
William Butler Yeats

In a few days we will ring in the New Year. When I read this poem, I wonder to myself: Have I treaded softly on the dreams of others this past year? More importantly, have I spread the cloths of heaven under the feet of those who need it most? And what might that look like? Does this mean that I have focused on creating the kin-dom of God on earth—as it is in heaven? Have I helped the marginalized? As Jesus says, “for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me…Truly, I tell you, just as you did not do it to one of the least of these, you did not do it to me” (NRSV, Matthew 25:42-45) I wonder if I had fed anyone that needed food or drink or welcomed a stranger, or clothed the naked or visited the sick or those imprisoned this past year?

Prayer:

Lord, as I get closer to beginning a new year of my life, may I remember to recognize the blessings of being on this earth and serving you, by serving others. May I never forget to include helping the oppressed in my New Year’s Resolutions. I recognize that I may not have done everything that you have called me to do this year, but I will remember that receiving your grace allows me to give grace, in return. I recognize that my blessings are meant to be shared. I will clothe the naked, feed the hungry and visit the sick and imprisoned—whether physical or spiritual. For I am your servant, and I must spread the cloths of heaven for you. Amen.

***

Summer Albayati-Krikeche is a woman who speaks inside and outside of the church. She is a candidate for ordained ministry in the Unitarian Universalist church, and serves as an intern chaplain at Hoag Hospital in Newport Beach. While studying in seminary, Summer felt that all of the sacred scriptures called us to help the oppressed.  Shortly, thereafter, she decided to help those considered the most marginalized in any society—orphans. In 2009, Summer founded Orphan Whispers, a nonprofit that helps orphans in conflict and post-conflict societies, and is currently focusing on the orphans in Iraq.  

Immaculate Conception for All

by laurenjoyvanham

What good is to me for the Creator to give birth to his Son if I also do not give birth to him in my time and my culture?

—Meister Eckhart

It so happens that, in a mother-to-be’s womb, the amniotic fluid is changed every three hours, or five times every 24 hour cycle. This is one reason Muslims pray five times a day. The Immaculate Conception, therefore, is not limited to Advent. Each day, we are invited to tend our wombs: to grow the seed of the Divine within, to labor with the Divine as we give birth to our True Nature and, to celebrate, cherish and honor all that arises as we discern our Right Lives. Joy to the World! This practice is not just for Mary; it’s for all of us! And our future is shaped by how each of us heeds this daily invitation to joyfully, authentically BE Born. Let every heart prepare Him and Her room!

***

Rev. Lauren Van Ham is an interfaith “Eco-Chaplain” who has worked in a range of for-profit, non-profit, interfaith ministry, and environmental advocacy capacities. She is now the Dean of Chaplaincy at the Chaplaincy Institute in Berkeley, CA. Lauren is the featured guest in episode 16 of The Common Good Podcast where she talks about her calling and work. See Lauren’s website for more.

Of Apples, Honey, and the Sound of Shofar

by Rev. Kelli

L’ shanah tova!

This is the traditional Hebrew greeting for the Jewish New Year.

As one of the founders of Women Who Speak In Church, I would to wish all my Jewish and Rabbi friends “L’shanah tova“! Yes, here at WWSIC we are not only ecumenical, but for those of us who are chaplains we are interfaith as well!

I can not pretend to present a Jewish understanding of the Jewish New Year, but I can share an experience I had some years ago related this day. At the time I was working as a program coordinator for a Jewish Senior Center. I learned a lot through working in that position, a briefly as I did. But I will not forget the day we took several seniors, some of who no longer drove, to the local lake to participate in the ritual practices related to the Jewish New Year. It was a nice sunny day that year and the local Orthodox Rabbi joined us for the ritual of Tashlikh or “casting off”. My understanding of the ritual is that the Jewish New Year brings a time of casting away the old and welcoming the “sweet” New Year. The Jewish practice of Tashlikh  is one in which individuals write their sins down and then cast them into the water. My experience of seeing the Tashlikh practice first hand touched me because so often we forget to let go of the sins in our past and as human beings we have a tendency to pull those things forward with us until they weigh us down so much that they are holding us back. Being so weighed down by the past that one can no longer move forward is something I encounter as a hospice chaplain. So to know that there is a religious practice that ritually helps us let go of the past intrigues me.

Last night at sun down, marked the beginning of the Jewish New Year. A holiday marked by letting go of the past. A holiday celebrated traditionally by dipping apples in honey to taste the sweetness of the New Year, and the blowing of the Shofar in the synagogue. A holiday that may have a lot to teach us all–regardless of our personal religious traditions.

So happy New Year to all our Jewish and our Rabbi friends. May this day be a sweet new beginning for us all!

The website holiday2.htm was consulted in composing this blog.

Happy Eid ul Fitr!

by Rev. Kelli

Happy Eid ul Fitr everyone! Yes, this is the day that Muslims around the world celebrate the end of the holy month of Ramadan. Ramadan is a month of fasting from sun up to sun down and making alms to the poor. The Interfaith Calendar says Eid ul Fitr is “a festival of thanksgiving to Allah for enjoying the month of Ramadan. It involves wearing finest clothing, saying prayers, and fostering understanding with other religions.” (accessed August 31, 2011).

Fostering understanding between the world’s religions is something we at WWSIC can really support.

And, yes, as a chaplain Eid ul Fitr is one of those holidays a chaplain serving people of all faiths and no faiths needs to know about… So…

Blessings this Holy Day and may the God of Many Names Bless your feast this day and all days!

Chaplain for a New Century

by Ed

In my work for Jubilee Economics Ministries, I record audio podcasts with Rev. Lee Van Ham and a monthly guest. For our August episode, we recorded an interview with his daughter Lauren, and on this occasion I decided to capture a bit of video too. If you like what you see and hear, please go listen to the full length (about 30 mins) audio podcast. This video is only about one-third of the program.

Lauren is an interfaith chaplain with an interesting background that doesn’t suggest she was originally from Nebraska! She is the Dean of Chaplaincy at the Chaplaincy Institute in Berkeley. She goes into quite some detail about her professional formation and how she understands the role of the chaplain in society today.

Lauren plans to contribute to Women Who Speak In Church, and the timing is such that this bit of video serves to provide a great introduction to Lauren, and if I might be so bold, it gives a taste of the JEM podcasts too. This video is posted to the JEM YouTube channel where a number of other clips feature Lee, who himself is a retired pastor of 32 years. No doubt he set a good standard for Lauren to follow :-)