Category Archives: Liturgy, Ritual & Seasonal

The Unholy Family of Christmas

by Ed

As long as it’s Advent/Christmas season and you’re over here to read encouraging and uplifting articles on this special season, let me bring one more thing to the table.

Over at Jubilee Economics Ministries, another site I do extensive work for, Lee Van Ham has now posted two complete series of blog entries that take some interesting looks at Christmas as told in Luke (from 2010) and Matthew (this year). You can find them within a category called Unwrapping Christmas. The series on Luke explores the cosmological breakthrough of Christ into a world that would be Caesar’s. (Lee gives the grown up Linus answer to Charlie Brown’s question.) This year’s series, dubbed The Unholy Family of Christmas, is actually rather much a topic that should be on this very site for the way it looks at the women of Matthew’s genealogy of Jesus.

Lee is a retired pastor of 32 years (Presbyterian) and brings not only his clergy background to explaining the texts, but also his post-retirement passion for helping people open the Bible and to discover the economic themes that bind it together. He is working on a book about “One Earth” economics and the stories that get us there, i.e., the Creation-centered stories of the Bible, in contrast to the Civilization story of empires and superpower nations, which have done much to diminish the former. In this Advent series, Lee looks at the notable women that preceded Jesus, and found how their stories harkened back to the Creation story, and their actions were rejections of the systems that would see them hemmed in by patriarchal laws that might even lead to death if not for the bold life-saving rejections that made these women notable.

While much would be familiar to you as clergy, and as women, for many folks, this is a great new way to unhitch Christmas from the commercial extravaganza it has become, or even to put some power back into the story, leaving the tame little pageant imagery behind. Feel free to share it around as an extra resource with your friends and congregations.

While you’re looking into Jubilee Economics, why not subscribe to The Common Good Podcast too?

God Asks Much

by Advent 2011 Guest Writer

Luke 1:39-56

As I read today’s scripture I am struck by several things. This scripture, like my own schedule this week before Christmas, has too much going on. There are so many important lessons in this scripture, or at least possible lessons, that the temptation is to try to wring every bit of meaning and activity out of it. And in the process, I risk doing a poor job at all of them. That is always the risk at this time of year, we try to do so much, to wring every moment of joy, every perfect Christmas activity or experience out of each moment and each day, that we risk not savoring or appreciating any of them. And so I will narrow my focus in this scripture to just a few things.

First, Mary could not face it alone. God had asked much of her—that she would be an unwed mother, who well might lose her fiancé as a result of the pregnancy, that she would be the mother to the Messiah, the long awaited savior of Israel, and that she would allow the babe to grow inside her until the time came for him to be delivered. Facing all of this, Mary could not do it alone. She had to seek out Elizabeth who was facing a similar situation. Elizabeth was not carrying the Messiah, but Elizabeth was carrying a child also long foretold and much awaited. And in the presence of another who understood, Mary sings. Mary’s song of rejoice reflects what the Messiah was supposed to do: to bring down the powerful, lift up the lowly, feed the hungry, and to send the rich away empty. Mary sings of these things as present realities, things that have already happened—God has done them. 

God sometimes asks much of us too. I realize that I am, like Mary, asked to let the Messiah grow inside of me, not as a baby to be born, but to grow inside me so others can see the face of Christ. As a disciple, I am to grow in my faith, to let that part of me that is in the image of God, that part of me that is my place in the body of Christ, to let that part inside me grow and grow, to let Jesus grow inside me, until there is new birth.

And there is much risk. Following God’s will for us requires risking that others will reject us. When we do what God asks of us, instead of what the world expects, we risk rejection even by those closest to us. Being a Christian is counter-cultural. As Christians we are the ones call to bring down the powerful, lift up the lowly, feed the hungry and send the rich away empty. These are not society’s values, they are God’s. Mary sang of radical change as if it had already occurred. But in this Advent 2011, we can see that there is still so much to do. And yet, the babe is growing and preparing to be born, in each of us.

And that brings me back to my first point—Mary could not face it alone. Neither can we. This Advent, put on your list, along with the other many things to do, time to gather with others to sing, to rejoice, to support each other as we prepare for the radical change that comes with carrying the Christ child inside.

***

Rev. Ann Thomas is the senior pastor at Griffith United Methodist Church in Las Vegas, Nevada, where she is working to renew and revitalize this downtown congregation through spiritual renewal, social justice work and missions.  A recent graduate of Claremont School of Theology, Ann practiced law in Las Vegas for 18 years before entering full-time ministry and seeking ordination.  She was commissioned in June 2011 and is seeking full ordination in The United Methodist Church.

Hannah, Mary, and Miraculous Motherhood

by Advent 2011 Guest Writer

1 Samuel 2:1-11
Luke 1:26-38

This Advent season, I have been reflecting on how thin is the line between life and death, between being and non-being. In my work as a hospital chaplain, I wait with families as someone they love crosses that line, a time that is bathed in mystery and wonder. But more personally, in the past month I have celebrated birth with two of my closest friends, and I have mourned the death of my unborn niece, lost to my brother and his wife at just twenty weeks. What a painfully exquisite juxtaposition it has been.

Most striking to me is that the division between life and death is the work of a single moment—of a last breath, of conception, of miscarriage—and of many moments—the length of an illness, nine months of pregnancy, a lifetime of hardship and joy. What tilts the balance one way or the other? Why does one person survive an illness while another does not? Why does one woman give birth to a healthy baby while another aches with emptiness? How do we make sense of reality transformed in the merest breath of time?

I hear echoes of these questions in our readings today, which include the words of two women whose lives radically change in a moment. They come to motherhood at very different times in their lives but by equally mysterious and miraculous means. Hannah has suffered years of infertility and endured the vicious barbs of other women, especially her husband’s other wife Peninnah. She has passed countless nights in tears and deep sorrow to the point that she cannot eat. Then, after years of fervent prayer, the priest Eli blesses her petition, the Lord remembers her, and she conceives and gives birth to Samuel, one of God’s prophets. After a lifetime of struggle, in a moment, Hannah’s barrenness becomes fertile. Her “death” crosses the thin line into new life.

Mary knows no such struggle and heartache when the angel Gabriel visits her. She has scarce begun to even think of babies and parenting when, in a moment of annunciation, she changes from a lowly girl into the mother of the Most High. Puzzled and frightened, she hesitates only briefly before saying yes to God and beginning the march of events that will culminate in another passage between life and death.

And as they walk the narrow edge of childbearing, both Hannah and Mary sing hymns to God, of favor found and enemies conquered, of faithfulness rewarded and status reversed. In God they find the source of life, the deliverance of the poor, the light of peace. And in death, darkness, barrenness, and pain they find God.

Perhaps my Advent musings, then, have led me to nothing more profound than to say with Hannah and Mary that God is in all moments. But perhaps that is also the most profound truth we can ever proclaim—that God is in all life, and God is in all death, and God is in the whisper of an instant that divides the two. So as we wait through these final days before the Christ child is once again in the manger, reflect for a time with me on all of the fragile moments of death and of life and fully know that God is there.

***

Sarah Green is a per diem chaplain at NewYork-Presbyterian Hospital-Weill Cornell in New York City. She is a candidate for ordination as a teaching elder in the Presbyterian Church (USA) and a graduate of Claremont School of Theology in Claremont, CA.

Waiting on the Lord

by Advent 2011 Guest Writer

Backstory

Two years ago, when I wrote this, I found myself in a very fearful waiting place. I was without a job, without any prospects, and with the knowledge that my money would soon run out while in California. It was nearing a time when I would need to pack my bags and head back to the East Coast to begin again. This was the very last thing I had wanted to do that that time.

Waiting on the Lord

Waiting on the Lord? I suck at it.

Yes, for all the times I’ve sat with families and patients waiting for a test result, a surgical outcome, pain medicine, a trauma doctor to come and give some news—for all the times I’ve prayed for God to make me a peaceful presence, a non-anxious presence, when my life is on the line, more often than not, I crack.

And that’s okay.

My goal here is not to chastise myself over ‘cracking’ or my impatience or my misguided thinking that I can tackle the problems of the world (or at least my little world) alone.

I’m here to wrestle with this—it’s usually in this wrestling, this struggle (la lucha) that God most clearly speaks to me, and hopefully to anyone else who needs to hear what He has to say.

I’ve wanted to write this, to struggle with this waiting on the Lord since Monday night, as I drove home from my friend’s house.

The anxiety that I had fought so hard to keep at bay crept up and took me by surprise. Two weeks and I may be packed up and heading back East! The thought gripped me by the throat and squeezed, hard! Now, to those in the Northeast, I’m also not writing this to do a whole East vs. West comparison or to say one sucks and that the other is perfect. This is not what this is about.

So this thought is choking the life out of me and I’m way past panic mode when—finally!—I remember. My life, my future, my everything is in God’s hands. One would think that this new thought would tear me from the hands of despair and bring me some relief. Not quite so. Not yet, at least. I think my dialogue with the Almighty went something like, “Oh my God, no. Really?” “Really, I’ve got this. It’s all okay.” Except it wasn’t. I knew it wasn’t okay. I was and have been scared shitless, sleepless and at times grumpy at others. Sorry Mom, Dad, and [insert your name].

It was anything but okay.

Still, in my own infinite wisdom (laugh here, please), I pushed on. “I can do this. No worries. It’s all under control,” which of course it wasn’t, and I was slowly driving myself insane. Everything is in God’s infinitely capable hands.

‘But I’m scared,’ I heard myself whisper.

Of course, I’m scared. It’s scary. Uncertainty and a looming unknown are both scary potentials. Words to many songs came into my heart. Knowing that giving voice to these, and to the prayer that was in the song, would make me emotional, I found myself resistant at first and I also knew that surrendering my heart, my soul, my hopes, and my fears to God was the very best thing for me. I also remembered that “throughout the day we may need to surrender our will repeatedly. This can be especially true while struggling to let go of expectations” (Opening Our Hearts, Transforming Our Losses, 46). And what was I in need of doing but letting go of expectations and outcomes in regards to my job search and my drive to stay in California?

I sang, I prayed. I pranged. I did it honestly, openly, and vulnerably. And yes, there were tears. First came the worship song, “The Everlasting God”:

Strength will rise as we wait upon the Lord
We will wait upon the Lord…

—But I don’t want to!

We will wait upon the Lord…

— But I don’t have time to!

And again, until all my fearful resistances were silenced. Until I pranged it right through:

Our God, You reign forever
Our hope, our strong deliverer
You are the everlasting God
the everlasting God
You do not faint
You won’t grow weary

The words came and suddenly my history of waiting, my history of being delivered, was before me. Call it a documentary of God’s salvific work in my life running through my head, my heart, and my soul. A strong witness that God—the one holding my life, my everything in his hands—is indeed the defender of the weak, the comforter of those in need and the one who will lift me, and all of us, on wings like eagles’.

I felt my heart change. I felt secure; surrounded by the love of God and as I was changed, so changed my song:

I have decided,
I have resolved,
to wait upon You Lord.

It is the only thing I can do. It is the only thing I can ever do, and when the waiting is difficult, when it feels impossible, I can ask God to help me. The song/prayer (sayer?) goes on:

My rock and redeemer,
shield and reward,
I’ll wait upon You Lord.

I will wait with the help of God, my rock. I cannot do it alone. I cannot do anything alone. It’s foolishness for me to think that I can, and yet I know I will think so again and again (and again). And again I will need to ask God for help; I’ll ask for God to dim the lights and roll the film, allowing that glorious documentary to play on a larger-than-life screen. Except this time a clip of me in my car, wrestling as I turned onto the southbound Interstate 15; tearful, fearful and resistant, will have been added, as will the song of my heart rising high to the heavens and the everlasting God’s graceful, merciful response.

As surely as the sun will rise
You’ll come to us.
Certain as the dawn appears,
You’ll come.
May it be so.

Epilogue

Oddly enough, I got home that night, checked some random job postings and stumbled across something I had never seen before. I applied the next day and am going to be arranging for an interview on Monday. Thanks to all those who have kept me in prayer! And now, two years later I remain in California, have that job that I found that night, remain relatively impatient and still struggling to wait on the Lord, but I have another memory of God’s hand in my life to turn to when the waiting begins to be too much.

God came then in this reflection, that very night even!

God is coming to us in this holy season.

God will continue to come to us in all our needs.

***

Donna Batchelor is a hospice chaplain and youth pastor in San Diego County, CA.

Stop. Look. Listen.

by Advent 2011 Guest Writer

shining flowers in the sunlight

Psalms 24, 29, 8, 84
Isaiah 42:1-12
John 3:16-21
Ephesians 6:10-20

Take heed of the old adage for crossing the street: “Stop. Look. Listen.” Three simple directions that can assuredly help you see the glory that is around you! Finding what stirs your soul and reconnects you to your sacred center is as individual as a fingerprint. The Scriptures for this day in the advent season are dripping with awe and longing for the beauty and promises of God. What fills your spirit to its brim? What makes you want to sing out joyfully with a huge grin on your face? Imagine it and then send out your praises to the Divine! Share beauty, glory, and gladness in this sparkly season of Christmas! A season that reminds us that God is with us. Advent represents God’s light entering into our darkened world. We should smile and allow that light to fill our days, bless our interactions with others and spread warmth to all we encounter.

***

Kelley Wheat-Rivers earned her masters degree in Pastoral Care and Counseling from Claremont School of Theology. She is now a Chaplain and Bereavement Coordinator at Liberty Hospice and a member of the Unitarian Universalist Fellowship, both in Wilmington, NC.

Nobody Can Change the World

by Ed

A nobody can change the world—
It has happened many times.
But the best one so far was when a baby was born
On the fringes of the world
From folks no one knew
(With a bit of scandal to boot).
They were from a town of no consequence
Good only for their taxes and labor;
Forgotten by the senators and priests
Except when it was time for taxes and rituals.

A nobody can change the world?
It isn’t just for the big names in history—
Those who wield the money and power
Or who sit at the right hand of the king.
An itinerant preacher set the world ablaze with love and mercy
In a way that few saw coming—
Coming to a heart near you!
That is, if it hasn’t already rushed into you,
Consuming with unquenchable fire helped by a gust of wind!
But starting with the still, small, tired voice of Mary,
Who sang her child to sleep
Amidst the very few who were more lowly than they that evening.

Mary labored one night,
But Heaven labored much longer with the question:
How to penetrate the hearts of a troubled mankind…
When the answer came it was quite unexpected;
A marvel to be sure!
A baby who was born, lived, and died as a person of no consequence,
Except for the magic he wrought when he dared show us how to love—
First because he was innocent by the standards of the world,
And later because he was guilty by the standards of the world.

Where in the world tonight will that baby be born anew?
In that forgotten place?
Under the boot of the mighty empire?
Into slavery to the desires of the rich and well connected?

Nobody can change the world?
—One thought that must itself be changed!

Advent Welcome

by Advent 2011 Guest Writer

What a great time to read this story again!

Jesus spoke to them again in parables, saying:

“The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

“But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless. Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

For many are invited, but few are chosen.

—Matthew 22:1-14

Are you widening the welcome this advent?
The guest list is not for us to choose.
It is not for us to decide.
As a new church start, how to we decide whom to invite?
When do we say you are not welcome here? There are so many people looking for light…
Once I knew a man who wore women’s clothing to church.
He was going through the therapy to become a woman and it was going to happen on my watch. He had three young children that he was raising alone. And soon he would be a she.
I was honored to be a friend to him.
But the church as a whole couldn’t tolerate what was happening.
No matter how hard we believed all would be well, wellness was not to be had!

She had her operation but ended up leaving our church.
She said she just did not feel the welcome I had wished for.
She cried with me when she told me she had to leave
and I cry every time I remember her disappointment.
Why do we think can control the light? Why are we such hypocrites?
I wonder what would happen if we would just let go…
For me, I am going to widen the welcome and let God fly this year
I am going to let go of all of my fears.
It’s about time….

***

Michele Mellott, M.Div., is a graduate of Claremont School of Theology, a Member in Discernment with the United Church of Christ, and is starting a new church start called All Creatures UCC in Arizona.

The Power of Silence

by Pastor Mary Jo

Then his father Zechariah was filled with the Holy Spirit and spoke this prophecy: “Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them. He has raised up a mighty savior for us in the house of his servant David, as he spoke through the mouth of his holy prophets from of old, that we would be saved from our enemies and from the hand of all who hate us. Thus he has shown the mercy promised to our ancestors, and has remembered his holy covenant, the oath that he swore to our ancestor Abraham, to grant us that we, being rescued from the hands of our enemies, might serve him without fear, in holiness and righteousness before him all our days. And you, child, will be called the prophet of the Most High; for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people by the forgiveness of their sins. By the tender mercy of our God, the dawn from on high will break upon us, to give light to those who sit in darkness and in the shadow of death, to guide our feet into the way of peace.”

—Luke 1:67-79

He was not the first Zechariah to prophesy the mercy of God and deliverance from enemies. It had been some five hundred years since the writing of the prophetic book from which his name derived, and nine months since he had been able to speak. Perhaps in those months of enforced silence he had found himself listening not only to the Holy Spirit but to his people as well, and perhaps he heard their laments as they labored under the harsh hand of the occupier. We will never know; but those nine months of silence brought Zechariah to obedience—nine months of silence that broke like the sudden and forceful eruption of a geyser. In that moment he recognized that his own son would be a prophet to usher in the reign of the Prince of Peace. “A light shines in the darkness, and the darkness cannot overcome it.”

PRACTICE: You are invited this day to sit in silence for some time. To ponder. What is it that God puts before you to recognize in this season of your waiting? What is it that God is waiting for you to recognize? How can you proclaim that to the world in celebration the arrival of the Christ Child? —Kelli Parrish Lucas

What the Lectionary Doesn’t Say This Advent

by Advent 2011 Guest Writer

Advent in Scotland. I think that Scotland is a country made for Advent: the outside temperatures—and I mean the outside low temperatures—the lack of sunshine or simply blue skies, the rain, the mist: everything is on hold, waiting for better times. Reflecting a bit on my Advent in Scotland, I set out to reading the readings that the Catholic Church has for today: a reading from the Book of Isaiah (Is 45:6c-8, 18, 21c-25), followed by Psalm 85:9a, 10, 11-12, 13-14 and the Gospel reading from Luke 7:18b-23. And I could not help it, but I started to laugh.

Why? Well, I noticed immediately the pick-and-choose mentality of the lectionary. Not only are the lectures picked so that they fit with each other, comment on each other or elaborate on each other (and I have to admit the choices are sometimes good), but they also cut up the text into pieces of verses and then present a new whole. In other words, the lectionary does what I always try to avoid: namely hopping from one verse to another, skipping others, and just dealing with the nice verses. After all, we want a smooth reading in the lectionary. But that is not how texts work. Imagine reading Harry Potter’s Deadly Hallows without having read the earlier volumes. One plunges in the story not knowing about horcruxes or not knowing that Dumbledore has died. The story just would not make sense.

So, curious as I am, I checked which verses were deleted. Which dark powers were at work and why? In Isaiah 45, the lectionary has skipped the verses about Cyrus, the Persian king who is portrayed as the rescuer, saviour of the Jews… of course, we don’t want to hear that in our Christian churches. We usually do not consider outsiders to be our saviours, right? Next, the questioning of God the creator who chose Cyrus is deleted. We do not question God, nor God’s choice, right? So why would we incorporate in our readings a Biblical text in which that is said. Last but not least, the reference to other nations that pray to a god that cannot save, that verse as well is deleted from the lectionary. And note that a god that cannot save does not deserve a capital G. In other words, with advent, when listening to the beautiful text of Isaiah, we cannot be reminded of good foreigners, of foreign saviours, of gods that cannot save, and certainly not of dissenting voices questioning the so-called one and only God, with capital G.

Similarly in the Psalm: the beautiful verses in which it is described how God restored the fortunes of Jacob/Israel and how God forgives Israel are not taken up, the somewhat strange verses in which the people again ask to be forgiven—these verses seem strange as they people seem to ask for something that they already received—they too are not read in the liturgies.

There is less cutting in the gospel text. Actually, there has been no cutting at all in this section. John’s question is not shortened and Jesus’ answer is fully produced. So, why is that that we cut, pick and choose, that we skip verses in our texts? Do we avoid looking at things we don’t like? Are we afraid of strangers and foreigners? Can we not deal with the idea that there is maybe a god that can’t save? Similarly, does the omission of the verses in the Psalm which show God’s (or the author’s) irritation with the idea of questioning God point to our not-willingness to see that there could be questioning of God and/or that God does not like it. And why did the lectionary drop the verses that contain the repeated request to be saved? Can we not understand that we liked to hear the same thing twice, or do people get frustrated with repetition?

I think that precisely the omitted verses should be part of the advent readings. Of course, the rest of the readings are nice and sweet and beautiful: God creator of everything, God, the safe-place to be, God proclaiming peace and salvation, God giving benefits, what more can we ask for. But then again, the other elements belong in here as well: we have to learn to deal with the unexpected, with the questioning, with the idea that a god cannot save—whether it is God or god—, with an irritated God, with a people that repeats its questions. All these elements have an essential part in our process of waiting, for in our waiting time, in our waiting rooms, in our not yet being there, we have to reflect on all the things that obstruct or seem to obstruct our going ahead.

***

by Kristin De Troyer